Simon Peter – His life and its lessons

Submitted by C H Mackintosh on Fri, 04/15/2005 – 05:00

 

Simon Peter — His life and its lessons.

C. H. Mackintosh.

Part 1

We propose, in dependence upon the Spirit’s guidance, to write a few papers on the life and ministry of the blessed servant of Christ whose name stands at the head of this paper. We shall trace him through the Gospels, through the Acts, and through the Epistles, for he appears in all the three grand divisions of the New Testament. We shall meditate upon his call, upon his conversion, his confession, his fall, his restoration; in a word, we shall glance at all the scenes and circumstances of his remarkable history, in which we shall find, if we mistake not, many valuable lessons which we may well ponder. May the Lord the Spirit be our Guide and Teacher!

For the earliest notice of Simon Peter, we must turn to the first chapter of the Gospel of John. Here we find, at the very outset, a scene full of interest and instruction. Amongst those who had been gathered by the powerful ministry of John the Baptist there were two men who heard him deliver his glowing testimony to the Lamb of God. We must quote the words: “Again the next day after John stood, and two of his disciples; and looking upon Jesus as He walked, he saith, Behold the Lamb of God.”

There words fell with peculiar power upon the hearts of two of John’s disciples. Not that the words were specially addressed to them; at least, we are not told so. But they were words of life, freshness, and power — words welling up from the depths of a heart that had found an object in the Person of Christ. On the preceding day, John had spoken of the work of Christ. “Behold the Lamb of God, which taketh away the sin of the world.” And again, “The same is He which baptizeth with the Holy Ghost.”

But let the reader note particularly John’s testimony to the person of the Lamb of God. “John stood,” riveted, no doubt, by the object which filled the vision of his soul. “And looking upon Jesus, as He walked, he said, Behold the Lamb of God.” It was this that went right to the very heart of the two disciples who stood beside him, and so affected them that they left their master to follow this new and infinitely more glorious Object that had been presented to their notice.

There is always immense moral power in the testimony that emanates from an absorbed heart. There is nothing formal, official, or mechanical, in such testimony. It is the pure fruit of heart communion; and there is nothing like it. It is not the mere statement of true things about Christ. It is the heart occupied and satisfied with Christ. It is the eye riveted, the heart fixed, the whole moral being centred and absorbed in that one commanding object that fills all Heaven with His glory.

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